Immanence and transcendence again (Part 2): The ideas and nature

If God wants to create something, then He can do it, which means that His will is the cause of existence! And according to Grimes, the cause is an idea. This idea makes existence. [Pierre Grimes: Wisdom Literature in the Platonic Tradition. Lecture 20: Grades of Reality. Opening Mind Academy, 1995.] For instance, a man

Immanence and transcendence again (Part 1): The universal God, nature and the philosopher

As Frankfort & Frankfort stated: “The ancient, like the modern savages, saw man always as part of society, and society as imbedded in nature and dependent upon cosmic forces. For them nature and man did not stand in opposition and did not, therefore, have to be apprehended by different modes of cognition.” [Henri Frankfort &

Can we grasp the objective Good?

[Based on my previous article: Nature and Dogma – The Objective Good and its limited subjective perception (2020)] The ideal world is nature in itself: it contains the whole world through the ideas. Our perceptual world in contrast is just a copy. God’s plan is manifested in this world and through reason, we can grasp

Visualisation of Part 1 of my Judeo-Buddhism

Visualisation of Part 1 of Schmitz’ Judeo-Buddhism. Graphic by Iulian Mitran. Used with permission.

[En Español] Breve introducción a mi judeo budismo (I): Nada existe independientemente

Por Timo Schmitz En este mundo, encontramos dos cosas: una cosa y su relación. Todo está de alguna manera en relación y nada existe independientemente [1]. Esto también es sabido en el Budismo Yogacara, donde este principio se llama las tres naturalezas de la realidad. Creemos que una cosa se destaca por sí misma, pero